Gazes and Spaces Art Show

Gazes and Spaces an art show with queer artists of colour curated by Elmira Zadissa and Ramona Zadissa

Gazes and Spaces an art show with queer artists of colour curated by Elmira Zadissa and Ramona Zadissa. The show was part of queer qandī festival. The festival was the first event that we organised for QTI Coalition of Colour which is a network we founded. The aim to not only raise awareness about issues faced by QTI BIPoC but also encourage community building for queer BIPoCs.

Read more about the festival in Cambridge News.

Elmira Zadissa and Ramona Zadissa

Elmira Zadissa and Ramona Zadissa often work in an interdisciplinary manner, exploring the intersection of arts and politics.

With this work, they question the idea of Queer Safer Spaces as safe only when one complies to identify with the norm. It is a response to the experience of being unsafe and made invisible in so-called queer safer spaces where only parts of one’s identity are accommodated for. By being expected to disrobe from those parts which do not fit the normative narrative, minorities are invited to a gentrified definition of Queer Spaces where the only those with the privilege of normativeness can enjoy being Safe. The nonconforming parts of one’s identity are pushed out into the toxic margins of these Queer Safer Spaces.

Queer Safer Spaces was accepted to the ‘Queer’ Asia 2020 conference Rethinking Radical Now which due to the pandemic.  Queer Safer Spaces was instead presented as part of the ‘Queer’ Asia blog.

April Lin

April Lin is a visual artist who explores the interstices of movement, visual media, and identity. Currently, April is studying a Master of Arts in Screen Documentary at Goldsmiths University.

Odes to Queers is a statement. We want to disturb any subconscious assumptions where queer = white or queer = Western.
Queerness existed in our cultures for long before cisheteronormativity was imposed via modernisation, colonisation, and imperialism. These photographs are odes to our existences, to the futures, our presences represent, to the disruptions we claim. We are queer, and we will allow you to look at us, if we feel like it. Sometimes we will return the gaze, if we want to.

Ornella Ospino

Ornella Ospino is a non-binary trans AfroLatinx self-taught London based artist and
community organiser, drawing black and brown gender non-conforming bodies in a way that is true to the beauty and stories of their community. Using Spanglish they archive their existence through radical softness and centring their diasporic queer black and indigenous gender non-conforming communities, to document their existence, lives, feelings and emotions. Being queer, black, trans, and a child of Colombian Caribbean migrants, their art is heavily shaped by their life. They centre these narratives, which are overwhelmingly never featured in art.

Ornella has continuously worked for their community and believes in the power of solidarity and holistic work in the arts. Consequently, their work does not only archive the existences of their community but is also a method of communal healing and resistance.

TextaQueen

TextaQueen is known for using the fibre-tip marker (aka ‘texta’) to draw out complex politics of gender, race, sexuality and identity in vividly detailed works on paper. Their practice focuses on imagining an ever-
expanding created universe representative of the psychic survival process of a person of colour amongst cultural and colonial legacies.

Eve of Incarnation references the biblical story of Eve cast out of the Garden of Eden. In this imagined mythology, an allegory of emigrant experience, Eve is a divine yet earthly entity who has swum across time and tides from the artist’s ancestral lands of Goa, India to find themselves on the shores of Boonwurrung country – what is colonially named Point Nepean National Park, Victoria, Australia.

They drape their naked self in the ‘fabric’ of the landscape– the indigenous and invasive plant species, seaweeds and rocky crags becoming ‘nature couture’. The images reference the artifice of high fashion photography as a resistance to ethnographic projections onto the brown-skinned body in the landscape. Commonly the ‘nature nude’ photographic genre depicts white bodies in images of supposedly passive, feminine fragility, even though the presence of those bodies on that land is most often the result of colonial violence. These works attempt to acknowledge the artist’s own neo-colonial presence as a being whose ancestry belongs elsewhere, yet desires connection to the country they ‘find themselves’ upon. It is science-fiction that the artist exists on these lands – a result of the apocalyptic colonisations of the lands of India and Australia.

Myah Jeffers

Myah Jeffers is a dramaturg, director and portrait photographer based in London. Her work is focused on Black experiences, particularly through a queer lens. She is specifically interested in uncovering
performance and presentation of identities, in a bid to reveal truths that lay at the root of her subjects. Myah uses portraiture as a weapon against racism, classism and homophobia through illuminating Black and queer joy as acts of resistance.

Pitch. is an interrogation into where Blackness, queerness and football intersects. This body of work offers a nostalgic portrayal of a kick about, as the sun sets against the backdrop of old stomping ground. However, these images also juxtapose this nostalgic softness, with an act of resistance to the inherent racism, homophobia and sexism that are still at the root of the game. Historically, the culture surrounding football leaves no room for anything deemed as “other”. As a result, these images symbolise a desire to challenge the “norm” and uncover the layers of bias and injustice that the game embodies.

Pitch. is an act of resistance and an ode to Justin Fashanu.

The festival also included workshops and talks. Above is an image of Alex Leon, mental health activist and Dr Mónica Moreno Figueroa, a Senior Lecturer in Sociology at the University of Cambridge in conversation about Race, Sexuality and Mental Health.

Yu-Chen Lai, above and Joyce Man, from the QTI Coalition of Colour, chaired the panel discussion on Queer and Trans Global Activism.

Panellists in the Queer and Trans Global Activism panel, from right Senthorun Raj (Lecturer in Law at Keele University),  Ornella Ospino (illustrator and activist), Nour Abu Assab (co-founder and co-director of the Centre for Transnational Development and Collaboration) and TextaQueen (artist).

Tulip Series

Climate crisis caused by air pollutions

Tulip Series is our response to the accelerating climate crisis and environmental disasters we have now come to expect as parts of our daily lives.

Tulip Series was exhibited at Green Peace Group Exhibition at Christ’s Pieces in Cambridge, autumn 2019.

Climate crisis

Plastics

Microplastics and nanoplastics are emerging concerns of global proportions. They are polluting water and land. In other words, they have devastating impacts on marine life as well as agriculture. Estimates suggest that between 110 000 and 730 000 ton of microplastics are transferred to agricultural soils per year in Europe and North America. Data from Nordic countries states that most of all the microplastic waste in Western societies end up in the sludge in wastewater treatment plants, polluting soil and disrupting agroecosystem.

Sequence 3. “Wrapturous”

A digital collage with a picture of a tulip in a plastic box
Elmira Zadissa, Ramona Zadissa, Wrapturous, digital collage, 2018
Wraptorous
Elmira Zadissa, Ramona Zadissa, Wrapturous, digital collage, 2018

Wildfire

The deadly fires in summer of 2018 in Greece and the extreme wildfires in Sweden and elsewhere in Europe were a strong reminder that global warming is affecting us in the parts of the world where we usually do not see our ecological footprint on the climate crisis. The latest report by the UN Intergovernmental Panel on Climate Change (IPCC) strengthens the previous warning that the time margins for keeping the global temperature from rising above 1.5 °C is rapidly shrinking. Beyond this increase point, even half a degree will worsen the effects and ferocity of wildfires. This will, not only lead to rising sea levels, water scarcity but also extinction of species and extreme weather. Moreover, this will cause further environmental displacement and force people to give up their homes.

Sequence 2. “Airborn”

A photo pf a tulip lying horisontally on a horizon line with a pale blue sky and white foreground.
Elmira Zadissa, Ramona Zadissa, Airborn, Digital collage, 2018
Elmira Zadissa, Ramona Zadissa, Airborn, Digital collage, 2018 (Burnt shores of coastlines)

Pesticides

In May 2018 the EU commission completely banned the outdoor use of several neonicotinoids. Neonicotinoids are pesticides used in plant protection products to control insects harming crops and flowers. These pesticides are taken up by the plant and transported throughout its whole system, its leaves, flowers, roots and stems, as well as pollen and nectar. This means that the neonicotinoids are transferred to pollinating insects. Among other things they affect the central nervous system of insects, leading to eventual paralysis and death. Neonicotinoids are one of the factors behind the major insect extinction observed in the past years. Studies from the UK show that even seeds and flowers labelled as “bee-friendly” in major garden centres contain high levels of these harmful pesticides.

Sequence 1. “BuzzLess”

A collage with a real tulip in the centre circled by illustrations of dead insects pinned to the background.
Zadissa, Elmira & Zadissa, Ramona, 2018, Mixed material collage

Untitled.In.Equality

An artwork about inequality made in beige and brown colours, embroidered bricks and tree roots made of ropes
Embroidery of yellow bricks in a wooden rotating tapestry frame. In the foreground, there is a tick rope shaped and untwined resembling tree roots.
Untitled.In-Equality, Elmira Zadissa & Ramona Zadissa, Collage with embroidery, paper and rope, 35cmx75cm, 2020.

Inequality in beautiful Cambridge

Untitled.In.Equality is a collage by Zadissa sisters about inequality in Cambridge. It is a commissioned piece for the True Tales of Change project initiated by The Cambridge Commons and Pivotal. Five Cambridge based artists and a songwriter were commissioned to create works inspired by conversations with Cambridge people who have experienced inequality.

Mrs B.

We had a conversation with Mrs B.

Mrs B. is in her 90s. English is our common language. None of us has it as our first language. Like Mrs B. we’re migrants in this country. And like her, we are born in a country with a long history of political upheaval. We seldom talk about our birth countries or politics. Our political views are very different. Yet we have good conversations over a cup of tea. Sometimes we laugh about which one of us sports the largest bruise. Mrs B often wins. She talks of the tree roots outside her yellow bricked council flat. They make her fall, hidden by fallen leaves, unmowed grass and deteriorating vision. When darkness falls the day has come to an end. 

You shouldn’t put the security chain on, we advise helpfully, what if there is an accident and the nurse needs to come in? Mrs B sighs and says, But darlings I am terrified. I don’t see what’s outside my window. Some days she wakes up well-rested and opens her eyes just to remember that she has no living relatives in this country, her sight is gone and with it a major part of her independence. All that awaits is another day of choosing to stay in a dark damp flat or going out; braving the unwelcoming path rolled outside her flat. The only path that would take her to a brief conversation. Navigating a polite English.

Read the Cambridge News article about the piece and exhibition.

Ephemeral Lines

Ephemeral Lines was our art residency project at Milton Keynes Arts Centre 2020.

The project was initially aimed to examine if the architecture, cultural provision and infrastructure of Milton Keynes reflected on the city’s inhabitants and affected their sense of belonging to the city. Due to the lockdown following the pandemic, instead, we decided to examine the importance of human connections and sharing experiences.

Image: courtesy of Daniel Wunderlich.

More specifically, this project told the story of experiences from social distancing and self-isolation and by conveying these stories it aimed to bring communities closer.

Image: courtesy of Sarah Steenhorst.

As a part of this residency, we together with the team at the arts centre developed a digital platform for people to share their stories and interact with each other and us during this isolation period. We also held workshops during the residency which due to the pandemic were all held online.


The collection of these stories resulted in an art installation called ‘Ephemeral Lines’. The project finished with an Instagram live streaming. We joined the live stream from Cambridge and the arts centre and the partners joined from Milton Keynes market where project partners held socially distanced workshops.

This project was a collaboration with the Living Archive Milton Keynes and African Diaspora Foundation.

Better to Speak Remembering

This work is inspired by “Better to Speak Remembering” in A Litany for Survival by Audre Lorde. It was part of The Creaction Series: Creative Critical Interventions for Social Justice organised at the Institute for Advanced Studies at UCL. The series brought together performers, artists, writers and academics, whose work focuses on social justice.

This is an excerpt from our reading of the ethos for the intervention:

This work implicates itself in social justice within our community. It closes in on the relationship between communal care and mental health, the practice of care in acknowledging the fear of speaking up; the fear of being silenced; the fear for surviving; the fear of surviving.

This is our response to the idea of speaking up despite the fear.

“When we speak we are afraid our words will not be heard or welcomed. But when we are silent, we are still afraid. So it is better to speak.” Audre Lorde reminds us that fear is not an exceptional feature of our lives but rather a permanent fixture of it. She reminds us that the improbability of our existence is only defied in that particular moment when fear is pushed aside to make room for words. When our words are not consumed by anxious anticipation. Or silenced by pursuing scrutinies. 

As we started examining the art expression which would convey our thoughts, we came to find similarities in the texture of the ephemera of now and the substance of survival against all odds. Anchored in the conviction that very few things will ever be new, that everything we do, was done before, will be done again, in another time, somewhere else, we let ourselves be guided by تذكرة الموت‎, Tadhkirat al-Mawt, memento mori.